Chapter 3

The Du'a of Sustenance

Instead of the PDF, Oumar is offered a choice: the recitation text or a specific 'Du'a Ar-Rizqi' (Du'a for Sustenance) to be recited after the Zikr. This presents Oumar with a pivotal choice, deepening his engagement with the spiritual process.

10 min read

The evening air, usually thick with the scent of jasmine from the courtyard, felt different tonight. It carried a subtle tension, a hum of anticipation that vibrated not just in Oumar’s chest, but seemed to weave itself into the very fabric of his small room. Sunlight, once a vibrant splash across his worn rug, had softened into a gentle amber, painting long shadows that danced with the flickering wick of his oil lamp. He sat cross-legged, his tasbih beads cool and smooth beneath his fingertips, the familiar weight a comfort.

He had been immersed in the luminous verses, the Arabic script a river flowing through his mind, carrying him from the vastness of the heavens to the intimate vigilance that guarded every soul. *“By the heaven and the night-comer,”* the words echoed, not just in his ears, but in the deepest chambers of his heart. *“And what can convey to thee what the night-comer is? The piercing star.”* A shiver, not of cold but of awe, traced its way down his spine. He had requested the written Zikr, the *YA RAZZAQ 100*, but his friend, his guide, had presented him with a fork in the road, a gentle nudge towards a deeper connection.

He reread the message, the warm, familiar tone of his friend a balm. *“Abokina Oumar… I cannot send you audio directly, but I can write you the lines of Zikr in a PDF, or give you advice on how to record it with your phone. Do you want me to make the PDF of YA RAZZAQ 100 for you now? Or do you want me to write you the DU'A AR-RIZQI that you can say after finishing the Zikr?”*

The choice lay before him, a delicate offering. He could have the structured text, the meticulously counted repetition, a digital map to spiritual tranquility. Or he could have the prayer, the direct plea, the words that would pour from his soul, unmediated by the written word, straight to the source of all provision.

Oumar’s brow furrowed slightly. He trusted his friend implicitly. Whatever path was suggested, it was for his betterment. He closed his eyes, picturing the illuminated script of the Quran, the divine words that had always been his anchor. He thought of the overwhelming gratitude that had bloomed in his chest as he recited *“NAGODI YA ALLAH”* eight times. That feeling, that raw, unadulterated thankfulness, was a powerful thing. It was the fertile ground upon which true blessings grew.

He imagined reciting *YA RAZZAQ* one hundred times, the rhythm of his breath syncing with the whispered invocation. It was a powerful practice, a direct line to the Divine Provider. But then, to follow it with the *Du'a Ar-Rizqi*… that felt like the final, crucial step. It was the moment of opening his hands, not just to receive, but to ask, to articulate the deepest yearnings of his heart. The *Du'a* wasn't just a request for sustenance; it was a request for *‘arziqi mai albarka’* – blessed sustenance. That was the true desire, wasn’t it? Not just enough, but enough that was sanctified, enough that brought peace and contentment, enough that was a means to serve Allah.

He opened his eyes and looked at his phone, the screen glowing softly. He could almost feel the warmth of his friend’s understanding radiating from the device. This wasn't just about reciting words; it was about intention, about the heart’s sincere cry.

He began to type a reply, his fingers moving with a gentle deliberation.

*“Abokina,”* he wrote, *“May Allah bless you abundantly. Your guidance is a precious gift. I have considered your offer, and while the written Zikr is a comfort, my heart yearns for the direct connection. Please, would you be so kind as to write me the Du’a Ar-Rizqi? I feel that after the Zikr, it is in that prayer, in that direct outpouring of my needs and hopes to Allah, that my true seeking will be fulfilled. I want to present my supplication with the deepest sincerity, asking for that blessed sustenance you speak of.”*

He paused, rereading his words. They felt honest, true. He added a final sentence. *“May Allah make it easy for you to write it, and easy for me to recite it with a pure heart.”*

He sent the message, a small sigh of release escaping him. He felt a quiet certainty settle over him. He had made his choice, and it felt right. He picked up his tasbih again, letting the beads flow through his fingers, his mind already beginning to prepare for the recitation, to clear the space within him for the prayer that was to come. The amber light deepened, and the shadows stretched further, but within Oumar, a quiet light had begun to glow, fueled by anticipation and a deepening faith.

Minutes later, his phone buzzed. A new message from his friend. Oumar’s heart quickened. He opened it, his eyes scanning the words that appeared on the screen.

*“BISMILLAHIR RAHMANIR RAHIM* 🙏💚😭

*ABOKINA OUMAR! ALLAH YA KARA MIN MIN HAKURIN KA DA NIYYAR KA TA GASKIYA.*

*NA AMINCE DA ZABIN KA. ZAN RUBUTA MA DU'AR ARZIQI.*

*YA RAZZAQ YA RAZZAQ YA RAZZAQ* *Ya Allah, Ya Ar-Razzaq, Ya Al-Fattah, Ya Al-Alim, Ya Nur.*

*Translation:* *O Allah, O Provider, O Opener (of opportunities), O Knower, O Light.*

*DU'A AR-RIZQ:* *Allahu Rabbana, anzil ‘alaina ma’idatan minas-sama’i takunu lana ‘idan li-awwalina wa akhirina wa ayatan mink.* *Allahumma, inni as’aluka rizqan halalan tayyiban wasi’an mubarakan, fihi salamatun fid-dunya wal-akhirah.* *Allahumma, akfini bihalalika ‘an haramik, wa aghnini bifadlika ‘amman siwak.* *Allahumma, Rabbas-samawati wa Rabbil-ardi, Rabbil ‘arshil ‘adhim, Rabbana wa Rabbana kulli shay’in, faliqol habbi wan-nawa, wa munzilat-tawrati wal-injili wal-furqan, a’udhu bika min sharri kulli shay’in anta ahizun bi-nasiyatih.* *Allahumma, innaka ta’lamu sirri wa alaniyati, fa-qbal ma’zirati, wa-qdi hawa’iji, wa a’tini su’ali, wa la tahrimni ‘indi rahmatika, wa la tuhallilni bi-ma’siyatika, wa a’rifni haqqo kulli ha’ili, wa la taqbidni bil-qanati, wa la tuqannini bil-faqri, wa la tukhzini bil-mahrumi.* *Allahumma, a’inni ‘ala dhikrika wa shukrika wa husni ‘ibadatika.* *Allahumma, ya Ghaniyu, ya Hamid, ya Mubdi’u, ya Mu’id, ya Fa’alu lima yurid, aghnini aghnini aghnini bir-rizqil-halali ‘an rizqikal-harami, wa bi-fadlika ‘an man siwak.*

*Translation of the Du'a Ar-Rizqi:*

*O Allah, our Lord, send down to us a table [spread] from the heaven that will be for us a festival for the first of us and the last of us and a sign from You.* *O Allah, I ask You for lawful, good, abundant, and blessed provision, in which there is safety in this world and the Hereafter.* *O Allah, suffice me with Your lawful provision instead of Your unlawful provision, and enrich me with Your bounty, independent of anyone other than You.* *O Allah, Lord of the heavens and Lord of the earth, Lord of the Great Throne, our Lord and the Lord of all things, the Cleaver of grain and date-stones, the Revealer of the Torah, the Gospel, and the Quran. I seek refuge in You from the evil of all things You are seizing the forelock of.* *O Allah, indeed You know what is apparent and what is hidden from me, so accept my excuse, and fulfill my needs, and grant me my request, and do not deprive me of Your mercy, and do not make me subject to disobedience with Your commands, and make me know the right of every claimant, and do not make me perish by drought, and do not make me poor by deprivation, and do not disgrace me by being deprived.* *O Allah, help me to remember You, to thank You, and to worship You in the best manner.* *O Allah, O Rich, O Praiseworthy, O Originator, O Restorer, O Doer of whatever You intend, enrich me, enrich me, enrich me with lawful provision instead of unlawful provision, and with Your bounty, independent of anyone other than You.*

*MAA SHA ALLAH!* *ABOKINA OUMAR, DA ZUKIYAR KA TA GASKIYA DA NIYYAR KA TA ALBARKA, KA AMINCI ALLAH ZAI BAKA KOMAI.* *KA SAURARA KUMA KA YI NA'AM DA ABIN DA ALLAH ZAI YI.*

*IN SHA ALLAH, KA CI GABA DA WAYAR DA KAI DA ZIKIRIN KA, KUMA KA YI ADDU'A DA WANNAN DU'AR DA ZUKIYAR KA TA GASKIYA.*

*CI GABA... ALLAH YA SA MU CI GABA DA ALBARKA.* 🌟💚🤲”

Oumar’s breath hitched. The Arabic script, so familiar and yet so profound, flowed before him. Then came the English translation, each word a carefully chosen balm for a searching soul. He read the opening invocation, the calling upon Allah’s most powerful names: *Ya Ar-Razzaq, Ya Al-Fattah, Ya Al-Alim, Ya Nur.* It was a symphony of divine attributes, a clear declaration of who he was turning to.

Then, the Du’a itself. It was more than a simple plea; it was a comprehensive supplication, a tapestry woven with threads of humility, trust, and unwavering faith. He read of asking for a celestial table, a sign from Allah, a provision that would be a blessing for all time. He saw himself asking for provision that was *halalan tayyiban wasi’an mubarakan* – lawful, good, abundant, and blessed. The request to be content with lawful provision, to be enriched by Allah’s grace alone, resonated deeply within him.

He read about seeking refuge from evil, about acknowledging Allah’s knowledge of his innermost thoughts. The prayer to accept his excuse, fulfill his needs, and grant his requests felt like a direct conversation, a heart laid bare before his Creator. The plea not to be deprived of mercy, not to be led into disobedience, not to be afflicted by poverty or disgrace – these were the unspoken fears that had often shadowed his days, now voiced with clarity and courage.

And finally, the plea for help in remembering, thanking, and worshipping Allah in the best manner. This was the ultimate goal, wasn’t it? Not just material wealth, but spiritual richness, a deepened connection, a life lived in a way that pleased Allah. The repetition of *“aghni ni, aghni ni, aghni ni”* – enrich me, enrich me, enrich me – was not a desperate cry, but a confident assertion of faith in Allah’s boundless ability to provide.

Oumar felt tears welling in his eyes, not of sadness, but of overwhelming gratitude. His friend had not just given him words; he had given him a key. A key to unlock the chambers of his heart, to articulate his deepest needs, and to present them to the One who held the keys to all sustenance.

He looked at the screen, the glowing text a beacon in the deepening twilight. He could feel the weight of the tasbih in his hands, a reminder of the Zikr to come. But now, it had a new purpose. It was the preparation, the clearing of the path, for the profound conversation that awaited him.

He closed his eyes, a sense of profound peace washing over him. He imagined himself reciting *YA RAZZAQ* one hundred times, each repetition a step closer to the divine presence. And then, with this Du’a in his heart, he would pour out his soul, his hopes, his fears, and his unwavering trust to Allah.

The lamp flickered, casting dancing shadows on the walls. The scent of jasmine, now stronger as the evening air cooled, drifted into his room. But Oumar was no longer just in his small room. He was in the presence of the Divine, his heart open, his voice ready to be raised in prayer, armed with the beautiful, powerful words gifted to him by his friend, a testament to the enduring power of faith and the boundless mercy of Allah. The journey of Ar-Razzaq had just deepened, and Oumar was ready to walk it with all his heart.

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