Chapter 2

A Covenant of Care

Basweti's professionalism and genuine concern transform him from a mere doctor to a trusted confidant. An agreement is formed, solidifying Basweti's role as the narrator's dedicated health supervisor.

10 min read

The sterile scent of the hospital, usually a stark reminder of vulnerability, had begun to soften around the edges, replaced by something akin to… comfort. It was a strange alchemy, wrought by the steady presence of Basweti. He was more than just the officer who logged my OB number; he was becoming the architect of my peace of mind, a steady hand guiding me through the labyrinth of my health concerns. It had started, innocently enough, with a question. A simple query during my initial consultation: "Are you married?"

My answer, a quiet "single," had seemed to hang in the air, a solitary note in the clinical symphony. Basweti’s low, almost curious follow-up, "Why single?" had disarmed me. It wasn't the probing of a stranger, but the gentle inquiry of someone genuinely interested, someone who saw beyond the medical charts to the man behind them. In that moment, with the hum of the hospital fading into the background, I found myself wanting to ask him a question of my own, a question that felt far weightier than any medical diagnosis.

My time in the outpatient waiting room, usually a tedious exercise in patience, felt different now. I yearned for an accelerated resolution, not just to my health case, but to the gnawing uncertainty about my future. How long would this journey take? Who would truly be in charge of my well-being? Would I need legal counsel, and what would that entail? The person meticulously recording my health OB, sensing my underlying anxiety, had directed me towards the post-ward and the home nursing clinic, suggesting a health officer who could act as a sort of family doctor, a beacon in these uncertain times.

But Basweti’s question, that seemingly innocuous query about my marital status, had been the spark. It ignited a new understanding, a wisdom that settled in my mind like newly acquired knowledge. The concept of hiring a doctor, a date doctor, a patient check-up doctor – it all began to crystallize. I found myself contemplating the logistics, the rhythm of a doctor’s visits. Would it be twice a month, or four? The financial implications loomed, a potential drain on my resources, a risk to my investments. Yet, the thought of entrusting my health to Basweti, of having him as my dedicated supervisor, felt like a calculated risk worth taking.

There was a civil servant within me, a part that recognized Basweti’s authority over my medical report, his complete command of my health narrative. To leverage him, to ask him to find a colleague, felt like another layer of complexity, another potential headache. The healthcare initiatives, the global health worker investigations, the intricate dance of file transfers – it all swirled in my mind, a testament to the meticulous nature of Basweti’s world, a world I was now navigating.

The prospect of a family doctor meant a significant portion of my salary being allocated, a budget that would require careful management, perhaps even sacrificing some of life's small luxuries. This notion of sharing my earnings, of adding to someone else’s financial security, was a hurdle. But the constitution, I reminded myself, allowed for part-time work, for the wise pursuit of additional income. To intervene in that, to question his resourcefulness, felt like a transgression, a disrespect to his professional journey.

It was a struggle to focus on anything beyond my own health, to shift my perspective to consider his. His salary, his government payslip – these were his hard-earned rewards, his vision gifts. Yet, as I listened to him, to the clear, honest cadence of his voice, I felt myself being carried along, like a passenger on a train or bus, towards a future secured by his expertise, by the chosen medicine umbrella he held for my sake. His heart, I imagined, was radiating a warmth, a smoke of unity and love poems, a symphony of clear thoughts. This was the car wash for my mind, the cleansing I had sought, the open file of my health case, the moment I truly recognized the man named Basweti at the General Hospital, standing at the right desk, on the day I had come seeking solace for my body's jams.

As Basweti concluded his assessment, a sense of urgency settled upon me. I needed to align my knowledge, to score a target that would encompass my swirling thoughts. There would be no other time in my single life where I would find a professional doctor, a gatekeeper to my well-being, and extend a friend request, a plea for a long-term partnership.

Basweti excused himself, a brief nod and a promise to return, leaving me in the quiet waiting room. Moments later, another patient entered, knocking on the door. He was here to see the same doctor, my clinic officer. He spoke of his weekly journeys, the sometimes-fruitless trips home, the doctor’s occasional absences due to union matters. The weary hope in his eyes, the struggle to articulate his anticipation of seeing his doctor, was a potent reminder of the dedication patients placed in their healers, a hope that could either sweeten or sour with each encounter.

His story, etched in my mind, solidified my decision. This was not just about a clinic check-up for my personal issues; this was about a home house doctor, no matter the cost. When Basweti returned, his words confirmed my intuition. My health case, he explained, was not a general matter, but a private one. "Private," not public. This distinction resonated deeply, mirroring a similar decision I had faced at work. We were asked to categorize ourselves, to choose between Group A and Group [a], a choice that felt as significant as our blood type. Many had faltered, lost in the double A's, but I had navigated the choice, sidestepping the category to focus on my blood group.

The paperwork, filled with questions about RV and XV, demanded a self-declaration. It echoed my current situation. The public hospital facilities were my RV, the general waiting room. But my XV, my secret personal result, was known only to my doctor. To maintain this secrecy, this intimate knowledge of my XV, Basweti was the only one who could be my home doctor.

Basweti, in his late twenties, agreed. He spoke of a future, by his forties, where he would understand every facet of my life, every corner of my "reckless traffic jam of cases." He would be my health cover, my permanent fixture. This was his bargain, a "resurrection of five feet limit case" to be answered within a year, a twelve-month journey of shared understanding. Even he, as a civil servant, had his own organizational requirements, his own identification processes.

Our new project, our partnership, would commence immediately after signing. A week of intense conversation and document review preceded the agreement. We chose a "covenant symbol" as our guide. Our policies were laid out, our founding document signed under the "rule of health law," prioritizing the unit of patient and worker. The agreement, finalized in November, stipulated the sanctity of patient confidentiality and the respect due to a doctor’s discipline. The willingness to share secrets was paramount, a revelation that shocked me. Basweti, I discovered, had been my neighbor since birth, a fact that explained his intimate knowledge of me. There were no hidden alliances, no secrets between us. I was blessed to consider him a friend, a true companion, only after he accepted my friend request.

Seven hundred and twenty hours of contemplation, of calculating the eleven months ahead, of striving to be his top fan, his closest confidant, and understanding the unspoken words of his heart. I remembered him as the original Basweti, a student who embraced his educational journey, from nursery to grade eight, through secondary school, a journey fueled by a "vision covenant" to become a doctor, a "motivation girl" transforming from a housewife to a global woman in medicine.

On that one-year mission, I finally dared to ask him about his path into medicine. He recalled a "dry land living," a hard road to success. He spoke of joking with his mother, of wanting to be a nurse or a doctor, a "clean hand woman" and a "health donor." That joke, he confessed, had become a vision, a serious calling. He arranged his entry into the health sector, sponsored by his parents, joining the medical institute with the hope of being a "game-changer doctor."

He shared this story during a holiday visit, a chance encounter at my home. He had been passing through, looking for an old friend, his map leading him next to my residence. He counted my gate number, 1661, before proceeding to his friend, a fellow student who had been sponsored to study in the USA. This friend, also a doctor, had returned home, established a clinic, then moved it from the rural outskirts to the city, a three-kilometer journey to a central location. My surprise grew when I learned this friend was also my neighbor. I longed to meet her, perhaps even visit her clinic with Basweti.

Then, a new facet of Basweti emerged, a "doctrine style scale rot" – pregnancy. He wasn't afraid of it; he was a woman, after all, desiring a child. He would tell me, "You need to be a mother, just like your mother." Perhaps this was his way of healing me, of encouraging me. But he also complained, tired of lab research for a baby, of how being near me made him feel a delicious sense of something missing, a "missing history" that could cost him dearly. "I don't know what you're talking about, Basweti!" I'd reply.

But this time, he was serious. He spoke of a longing that felt like a honeymoon, a vacation, only to end with the impending meeting of his old friend, someone he knew longer than he had known me. I wanted to join him, but he wouldn't accept. He wasn't friends with a male neighbor, but a female one, his classmate. The distance between them, his friend and me, felt like a "cost history of mission thing on the rocket." He had never shared such intimate thoughts with her, the "high temperature hotspot" of his body, his desire for a child, the lack of positive results, the dream of being a single mother, and the knowledge that someone held the keys to fulfilling that dream.

The thought that Basweti feared growing old without a husband, a "secret case on the intelligence file," was downloaded into our shared dashboard. I, not an intelligence officer, was tasked with recording this. He needed me to understand his desire, to install his vision in my mind's camera, to be his personal assistant, to realize who the "Fanta man" he wanted to be the father of her child. But why "o'lematope?" why did he love calling my name? What did he know about it? Why did he think I should change my name to Stephen or Steve? Who was this Steve he admired, the one who could fulfill her dream of having a child? Why not o'lematope, but only Stephen?

"Oh, doctor Basweti!" I thought. "If only you knew how sweet my name is on my mother's lips. If only you understood that this name, o'lematope, is not my choice, but my parents' will for their son." I wished he could grasp the "GOES'VE FOM, H" that led them to call me o'lematope, not Stephen or Steve. Our first day together felt like a perfect reunion, two individuals in a lab, much like Franklin and Lomonosov, with their distinct research methods. Franklin, in his private experimental room, and Lomonosov, practicing in his Russian lab, both focused on their thunderstorms. They knew of each other’s work, yet never met. Franklin, the private one, later journeyed to Lomonosov’s lab, seeking information, but they never truly agreed.

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